Eminem, Poetry, and the Persona

Eminem lyrics are often discussed for their poetic merit, but fewer people mention how Eminem’s personas connect with those of modernist poetry.

Anyone familiar with Romantic poetry will know what strong personas the Romantic poets had. Lord Byron, John Keats, William Blake, William Wordsworth all wrote in a way that meant you could almost tell who wrote them, though clearly their poems’ speakers differ from the poets’ actual characters and personalities.

Romantic poets often depicted the poet as a hero or the poet as a prophetic, bringing spirituality, divinity, and the sublime in the aftermath of the Enlightenment’s science and logic.

The Modernist Persona

During the modernist era, however, poets started to take on different personas depending on the work. The persona of the speaker in T. S. Eliot’s The Love Song of J. Alfred Prufrock is similar to that of T. S. Eliot but also a lot different.

In The Waste Land, there are many speakers, and it’s unclear whether one speaker takes on different personas or whether these are actually different speakers. Each one of these personas differs, yet the poems were all written by the same prolific poet, T. S. Eliot.

Indeed, in modernism, there was actually a clear persona: the persona of having many personas.

Eminem’s Personas

When people discuss the legitimacy and reputation of rap music as an artistic genre, you’ll often hear the words “Eminem” and “poetry.” I’d say that it’s so common that it’s becoming somewhat of a cliche, so let me add my say! No modern poetry blog could surely be complete without the mention of Eminem, right?

The English author, Giles Foden, wrote in The Guardian about why he believes Eminem is a poet. Scott F. Parker dedicated an entire book, Eminem and Rap, Poetry, Race: Essays, that contains the topic of poetry, rap, and Eminem.

If that’s not enough for you, the Nobel Prize-winning poet and former professor of poetry at Oxford University, Seamus Heaney, praised Eminem’s lyrics. According to The Independent, The Poetry Society of London, formed in 1909, said it wasn’t surprised by Heaney’s remarks, adding that: “Eminem harnesses the power of word and language and that’s what a poet would do.”

A lesser known topic is that of Eminem’s personas. In the Fall 2019 edition of the Culture, Society and Masculinities academic journal, Anna Hickey-Moody labelled these personas as: “The Everyman, the Needy Man, the Hegemon.” She added that:

Eminem’s White/Black persona can be seen as interchanged with two lyrical alters-Marshall Mathers the everyman character and Slim Shady, the psychiatrically unwell and needy young man.

Anna Hickey-Moody, Eminem’s Lyrical Personae: The Everyman, the Needy Man, the Hegemon, Culture, Society and Masculinities, 2009

In 2002, Time magazine’s Josh Tyrangiel also described Eminem’s personas, as “The Three Faces of Eminem.” Eminem’s The Slim Shady LP and The Marshall Mathers LP created much controversy due to their explicit and violent nature, as well as their homophobia. He claimed that he was simply being an artist.

He was a guy named Marshall Mathers with a rap alter ego named Eminem, and that alter ego happened to have a lunatic doppelganger of its own named Slim Shady. He was merely playing a role (or three).

Josh Tyrangiel, The Three Faces Of Eminem, TIME, May 26, 2002

From my perspective, we can also break down Eminem’s persona’s like this:

Marshall Bruce Mathers III – That is the real man, and that is his legal name. This persona also features in some of Eminem’s music, as the lyrics are based on Mathers’s life. This persona is more humble, honest, and personal than the others.

One example is his famous 2002 song, Lose Yourself, from the movie 8 Mile. He won the 2003 Academy Award for Best Original Song wit this song:

Eminem – If you look at Mathers’ initials, you may notice something familiar: M and M, or Eminem. This persona is just a rapper, one that likens himself to a Rap God as in this 2013 song, clearly much less humble than the Mathers persona:

Slim Shady – This persona is the playful, naughty, dirty-minded one. He is more aggressive and offensive than the other two personas, bordering on the sociopathic. However, like Mather, he is at least brutally honest, saying in his 2002 song Without Me:

Though I’m not the first king of controversy
I am the worst thing since Elvis Presley
To do black music so selfishly
And use it to get myself wealthy

Source: LyricFind
Songwriters: Anne Jennifer Dudley / Jeffrey Irwin Bass / Kevin Dean Bell / Malcolm Robert Andrew McLaren / Marshall B Mathers / Trevor Charles Horn
Without Me lyrics © Peermusic Publishing, Kobalt Music Publishing Ltd., BMG Rights Management, Reach Music Publishing

In the modern world, rhyme can often sound childish or funny, but those lyrics seem to do both. Yet they’re also honest, and I’m pretty sure a lot of people find them offensive.

Just like modernist poets created the trend of the persona of having many personas, Eminem takes on different characters depending on the tone of his lyrics and music.

In that sense, perhaps Eminem’s lyrics and personas work like T. S. Eliot’s objective correlative, “a set of objects, a situation, a chain of events which shall be the formula of that particular emotion.”

Poetry Foundation says: “There must be a positive connection between the emotion the poet is trying to express and the object, image, or situation in the poem that helps to convey that emotion to the reader.”

Clearly, the lyrics and music of Eminem’s different songs match his personas and the mood they intend to convey. In fact, scroll up and look at the thumbnails for each song, and you’ll immediately see these differences.

Also, let’s not forget that he also took on another persona as an actor in 8 Mile, but that’s expected. Then again, a musician having different personas when lyrics are a form of writing or a sort of poetry, should be expected too.

What About Our Personas?

We may see different personas in poets like Eliot and musicians like Eminem, but we all use personas all of the time, whether we’re famous or not. Oxford’s Lexico Dictionary defines persona in two ways:

– The aspect of someone’s character that is presented to or perceived by others.

– A role or character adopted by an author or an actor.

Persona, Oxford’s Lexico Dictionary

We behave one way among family members and even within our families we behave differently with our siblings and cousins than we do without grandparents. We behave another way with our friends and a different way with colleagues and another with acquaintances and people we barely know or don’t know at all like store workers.

And let’s not forget how our social media and other online personas differ much more than our real life ones. For example, when people from university add me on Facebook or Instagram, I often don’t recognize them because of the edits they’ve made to their profile photos.

So the next time someone says, “Be yourself,” you could say you’d rather, “Lose yourself,” or you could ask them, “Which yourself should I be?” Just like the persona of having many personas, your individualism is composed by the many individuals that make up who you are and how you act. And you already do that whether you realize it or not.

Google’s Poetry Algorithm Made Me Laugh (and a Little Scared)

There’s been quite a few articles about Google’s poetry algorithm, available here. The project, Poem Portraits by Es Devlin, uses “An algorithm trained on over 20 million words of 19th century poetry” to generate a “unique POEMPORTRAIT.”

The word I “donated” to the system was “modern.” Although the system asks for access to your camera so that it take an image of you to blend with the text it generates, I rebelliously pressed “Skip.” Futurism and Engadget have examples of Poem Portraits with pictures if you’d like to see them. Also, the system wouldn’t work on my laptop so I used my smartphone instead.

Here’s what the algorithm outputted:

I mean, the general style and tone reminds me of 19th century Romantic poetry, albeit without the rhyme. So I decided to “donate” the word “modern” again:

I mean, there’s alliteration here, but the second line reminds me of a postmodern teenager experimenting with poetry.

Clearly, the algorithm isn’t very good at generating poetry. So bored but unsurprising, I clicked on the “Collective Poem” option.

I suppose this isn’t so bad, especially compared to what happens when I scrolled down:

The anemone of the East, whose glory,

Your banana roses are on the shores of the wind.

Portait Poems by Es Devlin

How could I not laugh at the poetic genius of these lines? Maybe I shouldn’t laugh, because when the machines rise up, I’m sure they’ll find this source to prove how I once mocked them.

Then again, let’s not forget that less than a hundred years ago, cars and aircraft were extremely rare, space travel didn’t exist, nor did computers or the internet. It’s only been 13 years since Apple started the smartphone trend, meaning the iPhone only recently became a teenager. So, shh, don’t tell the machines I laughed at them, tell them I said how good they were given the fact they were just infants at the time.

Pound’s Life, Love and Death Poem Oddly Refreshing

Many scholars consider the Epic of Gilgamesh from the 2nd millenium BCE, as one of the oldest surviving works of good literature. This epic poem focuses on murder, life, love, death and immortality. Dante’s Divine Comedy is again about love, life and death, as are many of Shakespeare’s plays. Opera seems incapable of existing without these topics too. Poems about life, love and death often contain cliches, but the topic itself seems rather overdone. So when I read an early 20th century poem about life and death by Ezra Pound, The River-Merchant’s Wife: A Letter, I found it refreshing and surprising.

While some translators lambaste Pound for his poor translation of Li Bai’s (Li Po’s) original Chinese poem from “Changgan Xing,” I do not care because it discusses life and death in a personal and intimate way without much cliche. Unless I plan to learn Chinese to read the original, this poem belongs to Pound.

Translations create new works, derivative works yes, but they exist as separate entities in a different language than the original. Considering personas were something new in poetry, it is even more interesting that the speaker, the river-merchant’s wife comes across as a woman.

I don’t know why but I can’t imagine a man writing a letter with phrases like, “You dragged your feet when you went out” or “Please let me know beforehand, / And I will come out to meet you.” Pound’s word choices, phrasing, syntax, style and so on reveal the river-merchant wife’s intimacy and love for her husband.

But Pound did so using the English language, apart from the place names. So maybe I find the poem less cliched than normal for a life, love and death poem because it from a language and culture I do not know much about.

Then again, when I first looked at the title and after I read the first stanza, I had no idea Pound was writing about life and death. And as I said earlier, this is Pound’s work as he had the freedom to choose how to translate the poem.

In the first stanza, the river-merchant’s wife reminds the river-merchant how they used to play together as children. She explains how after they married when she was 14, she “never laughed, being bashful” and when “Called to, a thousand times” by her husband, “never looked back.” This behaviour suggests she never loved him. Though perhaps she was playing hard to get, but I doubt so.

However, when she speaks about life and death, the intimacy exuded by her words struck me:

At fifteen I stopped scowling,

I desired my dust to be mingled with yours

Forever and forever, and forever.

Why should I climb the look out?

Ezra Pound, “The River-Merchant’s Wife: A Letter”

These words encapsulate life, love and death. Yes, there are similar elements elsewhere. For example, her willingness to travel a long distance (Chōkan to Chō-fū-Sa) to meet him at the end of the poem or when she says things like, “I grow old.”

But, “I desired my dust to be mingled with yours,” seems so intimate and beautiful in its simplicity. The way it sounds due to the “d” sound in “desired,” “dust,” and “mingled” adds to the overall sense of intimacy and beauty. We’re often told when writing, “show, don’t tell.” This line is a great example of “show, don’t tell.” And it’s about death. It even seems cliched when taken out of context due to its Romantic-era emotionality.

In context, however, Pound juxtaposes it with, “Forever and forever, and forever.” That line sounds childish next to the grandeur and adult nature of, “I desired my dust to be mingled with yours.” First, it shows how the river-merchant’s wife loves her husband with an almost childlike fervor. Second, it also shows how she cannot express her love through words and thus must repeat the same word, “forever.” Yet, she appears capable of emotional expression by writing, “I desired my dust to be mingled with yours.” Cremation was uncommon in China until recently. So dust refers to how their deceased bodies will be broken down over time and become one (“mingled”) after death.

Pound’s choice of “mingled” also reveals another idea. The 15th century word originally meant “to mix” or “to combine” something with something else. Since the 17th century, it also meant, “enter into intimate relation, join with others, be sociable.” These mean Pound could have used the word for both its meanings, as in “mix” and “intimate relations” that are both physical.

Perhaps Pound also chose the word for its relation to Chinese history, as part of it, “ming” could refer to its powerful Ming Dynasty that ruled from from 1368 to 1644. According to the Encyclopædia Britannica, the dynasty, “exerted immense cultural and political influence on East Asia and the Turks to the west, as well as on Vietnam and Myanmar to the south.” Now, perhaps I’m going to far with this word. Either way, the image Pound evokes using the word “mingle,” a word that sounds intimate and is associated with intimacy reveals the beauty of this poem.

So that simple stanza evokes life, love and death in way that is not cliched despite it being written in the 20th century. “Forever” refers to life, love and death. “I desire my dust to be mingled with yours” also refers to life, love and death. Yet they are opposites. How Pound created such complexity with so few words is just brilliant. Maybe it was Li Bai’s concept, I don’t know. But as a Western reader, I view the poem from the Western perspective.

Pound’s version reveals a clear shift from the Romantic era’s grand notions of life, love, and death and that of Modernism. He and managed to evoke the kind of emotionality that the Romantics could only write about. Pound showed while the Romantics told. And because of that, the reader is left to imagine on a personal level the kind of intimacy the river-merchant’s wife had for her husband, based on the reader’s own experiences. This personal connection is perhaps another part of the individuality and intellectual freedom afforded to us by modernity. But its also a great example of how to revive the past to reveal something new and enticing, a brilliant case of show, don’t tell.

Photo by Bruno Sousa on Unsplash

3 Writing Tips Courtesy of Walt Whitman

Walt Whitman remains a fascinating writer due to his unique and transcendental writing and audacious personality. He read many books as a teenager and mostly taught himself how to write. At 21, he became a full-time journalist and published his own weekly newspaper before working as a newspaper editor for many publications. In 1855, Whitman wrote his famous Leaves of Grass preface and poems, which he self-published. The work is full of spiritual ideas and Whitman comes across as a prophet, elaborating on how to live and think in a way never heard of before or since. That got me thinking, what three ideas can we learn from Whitman that could help us become better writers.

Reprinted from the Library of Congress, Houghton Whitman Collection, Rare Book and Special Collections Division.

1. Self-Confidence

While self-confidence is not something easily learned, many of us have the skills needed to succeed but lack the confidence to use these abilities. Whitman is unique in the sense he traverses the border between arrogance and confidence, which is surely natural.

Whitman was so confident in his abilities that he self-published his work because he knew it was good and worthy of being read. He wanted to teach people a better way to live, to shape the American identity the way he believed it should be formed. So confident was Whitman in his work that he sent a first edition copy of Leaves of Grass to the renowned “celebrity” author, Ralph Waldo Emerson. Think about this for a moment, would you send your work to whomever is the best person in your field right now? For instance, would you send your screenplay to Steven Spielberg or James Cameron? Would you send your electric vehicle to Elon Musk? You’d have to be pretty sure or rather insane to even think of let alone do such a thing. But Whitman did! Here is a copy of the letter:

LETTER TO WALT WHITMAN from the Walt Whitman Archive
LETTER TO WALT WHITMAN from the Walt Whitman Archive

Emerson was so impressed and astonished by Whitman’s work that he wrote a letter praising Whitman, calling it a “wonderful gift.” He also said, which surely constitutes no greater praise, “I find it the most extraordinary piece of wit and wisdom that America has yet contributed.”

As non-Whitman’s, we should have the writing skills to back up what we say. Once we have that, we should be confident in our confident. It should come across in our writing, revealing itself as our unique voices. Whitman’s voice comes across like no other poet or writer I have read. Maybe I prefer other’s writing, perhaps I think their ideas are better. But I have never read a work like Whitman’s, one that is emotional, positive, pretentious, purposeful. One that flows so smoothly from one idea to the next that reading it almost feels like a spiritual experience. Whitman even begins his first poem, Song of Myself, with “I celebrate myself.”

We may not be Whitman’s but we can certainly learn to be more confident with our writing, and indeed confident in ourselves in general.

2. Motivation

Connected to the idea of self-confidence is that we need to have something that motivates us to write, something that makes us want to do nothing but write. Whitman’s motivation was to define what it was to be American, a rather bold and confident idea but one he clearly took to heart.

Finding motivation to write is not always easy, though it seemed to come easy for Whitman. George Orwell, for instance, says in his essay, Why I Write, that he always knew he “should be a writer.” When he tried to avoid this endeavour from the age of 17 to 24, he knew it went against his “true nature” and that it was inevitable he would eventually “have to settle down and write books.”

Not all of us have such a strong innate inkling to become writers, published or otherwise. Fewer of us have the inclination to write for the sole sake of influencing an entire nation like Whitman did. But as writers we need to have purpose behind our writing. Maybe your motivation is to inspire others through your blog. Perhaps it’s to promote a product you believe in through advertising copy.

The boldest motivation of all is perhaps to write for the sake of writing itself, to write because you cannot live without doing so or simply to write because you want to write. The simplest but most complex motive is to write a journal, because it that represents you and you alone. A journal is something personal, powerful, emotional, so much so you’d probably be very ashamed if anyone got hold of it. You don’t need to be a Whitman or an Orwell to write a journal, needn’t be a poet either. But journaling can be very therapeutic regardless of how good you write. The more you read, as Whitman did, the better you will be able to write.

I know perfectly well my own egotism,
And know my omniverous words, and cannot say any less,
And would fetch you whoever you are flush with myself.

Walt Whitman, Song of Myself, Leaves of Grass

Whitman also journaled, but if you ask me, Song of Myself seems so personal and so spiritual that it reads like a personal diary. In fact, Whitman’s letters like that those to Emerson also feel very personal, as if Whitman has the confidence and motivation to share his innermost thoughts and opinions with others. He did that so well, it got him in trouble. Many at the time of publishing in 1855 until long after found Leaves of Grass obscene and overly sensual, and its homoerotic connotations are edgy even by today’s standards for many people.

3. Write In A Style That Represents “Them”?

We are long past the days of strict rules and regulations governing how we should and should not write. Some people still object to the use of they instead of him or her when referring to a single person. For example, “one might not want their writing to be considered offensive” rather than “he might not want their writing to be offensive.” But in a world of feminism, such phrasing, in cases where the “he” refers to people is considered offensive. But English lacks a common-gender third person singular pronoun.

Merriam Webster Dictionary quotes a letter by the famous American female poet, Emily Dickinson, who circumvented this lack of pronoun:

Almost anyone under the circumstances would have doubted if [the letter] were theirs, or indeed if they were themself.

Emily Dickinson via Merriam Webster Dictionary

To further prove my point about how language is still restrictive for writers not willing to be themselves, look at what Google thinks of Dickinson’s word choice. Thought I will say it doesn’t mind “themselves” in place of “themself.”

Google thinks Dickinson’s word choice is wrong in 2019.

As little as only four days ago on September 23, 2019, Merriam Webster Dictionary added “they” as a nonbinary (gender neutral or non-gender specific) pronoun, Ma. It describes people without using their gender, as Dickinson attempted, or people who do not identify as either male or female.

So screw it, be like Whitman or even Dickinson and use whatever words you deem fit, whether they cause offense or not. Don’t wait for words to be added to the dictionary either. I mean just imagine how many common colloquialisms we use that are found nowhere but Urban Dictionary, which is technically a dictionary but that’s beside the point. To paraphrase the new “they” definition, this “binary” thinking where we see the world from opposing viewpoints with nothing in between limits creativity and imagination.

If you think of a word or phrase that you know makes sense but may be different than common writing or even societal conventions then use it. I mean you should probably check with a friend to make certain its understandable but if “they” think it is then use it, own it, make it a thing. If people find if offensive then let them. Just think of the last time someone wasn’t offended in this world, someone close to you or around you, online or offline. I bet you can’t remember if there ever was such a time.

Whitman’s way of thinking was to write what he thought fit, and I think it requires the aforementioned confidence and motivation to be pulled if in such eloquent fashion as Whitman achieves.

In the stanza below, Whitman reveals an unexpected motivation behind his writing but what that went against many conventions of poetic writing at the time.

Walt Whitman, an American, one of the roughs, a kosmos,
Disorderly fleshy and sensual . . . . eating drinking and breeding,
No sentimentalist . . . . no stander above men and women or apart from them . . . . no
more modest than immodest.

Walt Whitman, Song of Myself, Leaves of Grass

Whitman calls himself “a kosmos,” which means “the sum total of everything,” according to Vocabulary.com. A pretty bold statement to make when the Christian God calls himself Alpha and Omega, meaning everything from A to Z. People in 2019 would find that offensive in 2019 let alone 1855. But Whitman also states his flaws, that he is “fleshy and sensual” and that he is “no more modest than immodest.” He appears to be saying that he is a messenger of a message greater than himself as a flawed human, that he is no different than others, that his ideas come from the universe and thus apply to everyone.

Poets also rarely identify themselves in their poetry but Whitman did, so I wonder what Roland Barthes might have thought of that. Anyway, Whitman’s use of repetition throughout the poem along with his free verse style broke many conventions at the time but that didn’t stop him. If anything, he probably chose to broke them simply because they existed.

Walt Whitman even placed this image of himself at the beginning of Leaves of Grass

But there is a purpose behind them, as suggested with his use of the ellipsis, also found throughout the poem. It seems as if he is so enthusiastic that he cannot contain himself, which can also be seen in the way he often lists words as seen in the quote below. It feels like he is out of breath but continues anyway because poetry can say what speech cannot. Ellipses are used to reveal that words were omitted. In Whitman’s case, ellipses suggest that he cannot express what he wants to or that the ideas contained between them transcend human understanding. So again, if you are going to do something different, make sure there is a purpose behind it.

Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,

Walt Whitman, Song of Myself, Leaves of Grass

As a further example, just look at Whitman’s unique style and thoughts in another short stanza:

Whoever degrades another degrades me . . . . and whatever is done or said returns at last
to me,
And whatever I do or say I also return.
Whoever degrades another degrades me . . . . and whatever is done or said returns at last to me,
And whatever I do or say I also return.

Walt Whitman, Song of Myself, Leaves of Grass

His style evokes biblical nuances with its repetition and phrasing. It seems like Whitman has somehow understood a universal truth about “degradation” and tolerance that can be better expressed by alluding to the bible. After all he was writing to an American and predominant Christian audience, but at the same time him expressing this non-Christian ideas using biblical phrasing might be considered offensive even today. But Whitman clearly did not care because to him, his message was greater than whatever came before it.

Whitman broke with conventions in other ways too, such as his sexual references that even today are edgy for some people:

Thruster holding me tight and that I hold tight!
We hurt each other as the bridegroom and the bride hurt each other.

Walt Whitman, Song of Myself, Leaves of Grass

He gets edgier by even today standard’s considering the intolerance towards homosexuality seen worldwide:

It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them,

Walt Whitman, Song of Myself, Leaves of Grass

Likewise, Whitman’s sensual depictions of men caused offense during his lifetime, such as:

His blue shirt exposes his ample neck and breast and loosens over his hip-band, His glance is calm and commanding, he tosses the slouch of his hat away from his forehead, The sun falls on his crispy hair and mustache, falls on the black of his polish’d and perfect limbs.

Walt Whitman, Song of Myself, Leaves of Grass

Whitman had a unique style, one he owned, a distinctive characteristic that can never be repeated because he both cared and did not care what others thought of his writing. He cared to share a new way of thinking but was no ashamed to do it, as aspects like sexuality are only natural. In a sense, he paved the way for the increased openness in expressions of thought we can exercise and experience today.

Writing Is You

Image from Pexels. You shouldn’t put a picture like this so I out a picture like this.

My point is, if you have an idea, a theory, a concept, or simply want to write how you view some aspect of the universe, don’t be afraid to do so no matter what. Whitman didn’t care and here we are 164 years later talking about that very aspect of his writing and personality. Your thoughts, idea, they’re all yours to use as you see fit. Here is a massive list of books banned by governments from around the world, most of which were censored a long time ago, few which were censored in the 2000s. Write about what you want to write about, write what the world needs to hear, whether what’s how great your new business is or about some fictitious world set on a planet far from here.

We live in a different world today compared to Whitman’s time, one that is more open to new ideas, a world needing expressions of ideas that were not allowed to be uttered until recently. That requires self-confidence, motivation and a style that represents you, as we learned from Whitman.

Perhaps it’s time for us all to express what appears inexpressible. But most of all, write in a technique that is yours and you will stand out from every other in a way that will make them listen to what you have to say. After all, unless you’re writing a private journal, you’re writing for them as much as you are for you.